So far, we’ve seen a number of Paleolithic female figurines that are convincingly interpreted as fertility or Mother Goddess. Numerous female figurines discovered at Catal Huyuk have been linked to these individuals. They range in height from 2 to 12 inches (5-30.5 cm) and depict the ‘Mother Goddess’ in a variety of states, including young, old, pregnant, and giving birth. The limbs and breasts are delicately modelled, if not sensually, and the entire figure is sometimes painted with cross-like Rower patterns of unknown significance.
However, the most notable is not painted and depicts a person sitting on a rock-like throne or chair, the earliest known example of a piece of furniture used for seated comfort.
Mother Goddess
With her hands (now lost) on two feline armrests, probably leopards, she is giving birth. Another of her facets is that of a wild animal tamer or ruler. This would place her in the lineage of ancient Sumerian and Babylonian goddesses like lnanna/Ishtar, Egyptian goddess Isis, and Anatolian and Greek goddess Cybele.
Cybele rides a chariot drawn by lions, and they all walk with lions or sit on a lion’s throne.
Larger-scale reliefs of humans can be found at Catal Huyuk, but they are rendered schematically with their arms and legs outstretched. The sculpture of the Mother Goddess giving birth, is questionable because the images do not clearly depict the female breasts and genitalia. Paintings and sculptures found in most of the rooms have been referred to as “shrines,” which may be a misnomer even if the rituals of a fertility cult are implied.
They probably didn’t distinguish between ritual and domestic life any more than other small societies like the Nuba in Africa, which are still around today. In addition, there are numerous statues of both humans and animals (mostly female) in clay or stone in these rooms, as well as wall paintings (in natural colours, sometimes mixed with fat and painted with a brush on a fine white plaster ground). Even though bulls’ prominent horns may have been thought to repel evil, there is no evidence that any other animal was revered as a deity. Animals are, in fact, always depicted as subservient to humans when they appear in the same scene.